LENTEN DEVOTIONALS 2025 - by Rev Dr. Samson Parekh, Senior Pastor

Devotional 32 - Thu, April 10, 2025

SIN AND SUFFERING DYNAMICS

John 9:1-5

In John 9, Jesus and his disciples encountered a man who had been blind from birth. His disciples, reflecting the prevailing Jewish and even popular theological and sociological belief, asked whether the man’s blindness was due to his own sin or that of his parents. This perspective aligns with Old Testament teachings (Exodus 5:9; Deuteronomy 20:5) and remains a common assumption even today—that suffering and pain are direct consequences of personal or ancestral wrongdoing.

A similar view is found in the book of Job. When Job suffered the loss of his property and children, his four friends—Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu—insisted that he must have sinned, leading to his suffering. Their accusations are evident in several passages:

• Eliphaz (Job 4:6-7, 17; 15:4-6; 22:5-11)

• Bildad (Job 8:12-13; 18:5-19; 25:4)

• Zophar (Job 11:14-15; 20:5-8)

• Elihu (Job 34:5-11)

However, at the end of Job’s trials, God rebuked these friends for their flawed theology, expressing his anger toward them and instructing them to offer sacrifices. God also repeatedly affirmed Job as his faithful servant. This divine response directly refuted their belief that Job’s suffering was a result of sin.

Similarly, in John 9, Jesus categorically states that the blind man’s condition was not due to sin but rather an opportunity for God’s power to be revealed through healing. Just as God used Job’s suffering to display his sovereignty and care for the world—illustrated through about sixty nice rhetorical questions he posed in Job 38–41—Jesus revealed that suffering can serve a higher purpose beyond human understanding.

Like the disciples, we too may misinterpret others’ suffering, assuming their pain and loss are a result of sin or personal failure. We might even add to their distress by blaming them, much like Job’s friends did. Additionally, we often view our own struggles—whether illness, loss, or hardship—as divine punishment of our wrong doing, burdening ourselves with guilt and further intensifying our suffering, both psychologically and spiritually.

However, we must shift our perspective. Rather than seeing suffering as a direct consequence of sin, we should recognize that God may use it for his glory. Through faith in Jesus and trust in the Father, we can believe that hardships serve a greater purpose—whether to refine us, strengthen our faith, or reveal God’s power in our lives as a witness to others.

Instead of asking, “Why has this difficult situation come into my life?” let us ask, “How can God be glorified in this situation?” By doing so, we will not only refrain from adding to the suffering of others but also find peace, trusting in God’s sovereign plan.

Therefore, let us focus on the positive side of our pain, loss, and suffering. Jesus endured the humiliating death on the cruel cross, through which all of humanity has hope—forgiveness of sins, salvation from its penalty, and the promise of eternity in God’s Kingdom. Recognizing God’s greater purpose in our suffering, both for ourselves and others, let us take encouragement from James 1:2-4:

"Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything."

PRAYER:

"Heavenly Father, grant us the right understanding of our suffering, loss, and pain, that they may become instruments of growth, strength, and blessings to others. Amen."

Devotional 31 - Wed, April 9, 2025

GLORIFYING GOD

John 8:50

God’s primary and foundational requirement for mankind is to glorify him. We are created to give glory to his name. Though God is already glorious due to his divine nature, eternal attributes, unfathomable existence, and supernatural works, we honor him by acknowledging his greatness and ascribe glory to him.

Revelation 4:11 presents a powerful heavenly worship, where the twenty-four elders fall down before the Lord, lay their crowns before his throne, and declare: “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure and glory they are and were created.”

Similarly, Isaiah 43:7 affirms that God has created us for his glory. Even Jesus, though fully God, lived to glorify the Father, saying in John 8:50, “I am not seeking glory for myself; but there is one who seeks it, and he is the judge.” God seeks his glory because he alone is worthy to receive glory.

How Do We Glorify God?

The Bible provides many ways we can glorify God in our daily lives:

1. By How We Live: Our eating, drinking, and daily actions should glorify God. 1 Corinthians 10:31 says, “Whether you eat or drink or whatever you do, do it all for the glory of God” and 1 Corinthians 6:20 says that our bodies must glorify God, for we were bought with the precious blood of Christ.

Therefore, be mindful of what you consume, how you care for your body, and whether the actions of your body reflect God's honor.

2. By Enduring Suffering for Christ: When we suffer as Christians, we glorify God as 1 Peter 4:16 says, “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.”

Therefore, see challenges as opportunities to witness for Christ. Respond to difficulties with faith, knowing that enduring hardships for him brings him glory.

3. By offering thanksgiving as it is a sacrifice that honors and glorifies God. Psalm 50:23 says, “The one who offers thanksgiving as his sacrifice glorifies me.” In fact, increasing our thanksgiving multiplies glory to God as 2 Corinthians 4:15 says, “So that as grace extends to more and more people it may increase thanksgiving, to the glory of God.”

Therefore, develop a habit of gratitude. Start each day by thanking God for his blessings and recognize his hand in every situation.

4. By bearing fruit and doing good works because our good works bring glory to God. “Let your light shine before others, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16). Actually, bearing spiritual fruit proves we are Christ’s disciples and glorifies God as John 15:8 says, “By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”

Therefore, serve others, demonstrate good works of the Lord, and let the fruits of the Spirit (Galatians 5:22-23) be evident in your life.

5. By using our Gifts to serve others because we glorify God when we use our gifts to serve one another. This is mentioned in 1 Peter 4:10-11, “As each has received a gift, use it to serve one another, as good stewards of God's varied grace… so that in everything God may be glorified through Jesus Christ.”

Therefore, identify your gifts—whether teaching, encouraging, giving, helping, or any other gift and talent and use them to bless others.

6. By welcoming one another in Christ’s love which will glorify God as Paul says, “Welcome one another as Christ has welcomed you, for the glory of God.” (Romans 15:7)

Therefore, be intentional in extending kindness and hospitality, especially to those who feel outcast or alone.

7. By praying in Jesus’ name. God is glorified when he answers prayers made in Jesus' name as John 14:13 says, “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.”

Therefore, pray fervently with faith, trusting that God’s answers will reflect his glory and purposes.

8. By worshiping in the splendor of God’s holiness because we ascribe glory to God through worship as mentioned in Psalm 29:2, “Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness.”

Therefore, make worship a priority—not just on Sundays, but in daily devotion, praise—and a lifestyle of holiness.

The Lord is the only I AM. There is no other. Ascribe to him glory due to his name.

PRAYER:

"Heavenly Father, help me to live each day with the purpose of glorifying your name. May my thoughts, words, and actions bear much fruit and reflect your greatness. Amen."

Devotional 30 - Tue, April 8, 2025

DOERS OF THE WORD

John 8:42-59

In this passage, Jesus distinguishes between two kinds of people. First, those who belong to the Devil, their father (v. 44), exhibit three key characteristics: (1) They listen to the Devil and carry out his desires, (2) they murder the truth, mirroring their father, the murderer, and (3) they are liars, just as he is. As a result, they lack the ability to hear and accept the truth, ultimately rejecting Jesus as the Messiah. Their rejection leads to hostility—they accuse him of being demon-possessed (v. 48) and even attempt to stone him (v. 59).

In contrast, those who belong to God are known by their willingness to hear and embrace his Word (v. 47). They trust in the message Jesus reveals, recognizing him as the One sent by the Father. When Jesus declares, “I came from God and now am here. I have not come on my own; but he, the Father, sent me” (v. 42) and “Before Abraham was born, I am” (v. 58), they believe and receive the promise of eternal life: “If anyone keeps my word, he will never see death” (v. 51). They believe the words of Jesus without any apprehension, doubt, or condition.

Belonging to God is marked by a willing and loving obedience to his Word (John 8:42). The Greek word τηρέω, tēréō, in verse 51 means “to keep, to observe,” signifying an active commitment to living out God's truth in practice. This theme runs throughout Scripture—true disciples are not merely hearers but doers of the Word.

God’s promises are contingent on obedience:

• Deuteronomy 28:1-2 – “If you fully obey the Lord your God … all these blessings will come upon you.”

• Luke 11:28 – “Blessed rather are those who hear the word of God and keep it!”

• James 1:22-25 – “Be doers of the word, and not hearers only, deceiving yourselves.”

Jesus illustrates this in Matthew 7:24-27, where the wise builder's house withstands storms because it is built on the solid foundation of obedience. He not only hears the Word but obeys the Word in daily life. Likewise, Ezra 7:10 emphasizes the importance of studying, practicing, and teaching God's law. In turn, Ezra experienced great success and revival in his ministry of the word of God to his people (Nehemiah 8).

If we truly belong to God, we will not only read and hear his Word but also live it out. Joshua meditated on the Word and obeyed it without compromise. Daniel, Hananiah, Mishael, and Azariah risked their lives in the lion’s den and the fiery furnace in obedience to obey God’s Word. They did not bow down to the image of the earthly king or pray to him. Their unwavering obedience demonstrated their deep commitment to God.

God honors and blesses those who not only read or hear his Word but also obey it. The twelve disciples and countless servants of God throughout history have sacrificed their lives to fulfill the Great Commission. By living out God's Word in our daily lives, we bear witness to our identity as his children.

On the contrary, if we only hear and meditate on the Word but fail to put it into practice, we must examine ourselves to see whether we truly belong to God. Therefore, let us renew our commitment to obey the Word of God at any cost in our daily life.

PRAYER:

"Lord, give us hearts that not only hear your Word but faithfully live it out. May our obedience be a testimony of our love for you and a light to those around us. Amen."

Devotional 29 - Mon, April 7, 2025

IMMENSITY OF FORGIVENESS

John 8:1-11

The teachers of the law and the Pharisees brought a woman caught in an act of adultery to Jesus. Since she was caught in the very act—ἐπαυτοφώρῳ, epautophóró —they knew the man but chose to bring only the woman, demanding judgment from Jesus according to the Law of Moses. However, as John 8:6 reveals, their true intent was not justice but to trap Jesus.

Without speaking, Jesus bent down and wrote on the ground twice. It is likely that the first time, he wrote, "Where is the man?"—a reference to Leviticus 20 and Deuteronomy 22, which state that both the man and woman caught in adultery must be punished by death. When the accusers persisted, Jesus exposed their hypocrisy, saying, “Let any one of you who is without sin be the first to throw a stone at her.” Then, He wrote again—perhaps a verse like Psalm 51:5, which reminds us that all are sinful from birth. One by one, the accusers left, and Jesus forgave the woman, instructing her to sin no more.

This incident teaches us profound lessons:

1. We Are All Sinners. Regardless of our creed, color, class, culture, country, or caste, we all fall short of God's glory. “All have sinned and fall short of the glory of God” (Romans 3:23). David confesses, “Surely I was sinful at birth, sinful from the time my mother conceived me” (Psalm 51:5). No one is righteous on their own (Romans 3:10); therefore, we all need salvation through Jesus.

2. We Must Not Judge Others. Because we are all sinners, we have no right to pass judgment on others as the Pharisees did. When we point one finger at someone, three fingers point back at us. Jesus warns in Matthew 7:3, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” Instead of condemning, we should extend grace and humility.

3. Jesus Can Forgive Even the Worst of Sins. Adultery was punishable by death, yet Jesus forgave the woman. His blood is powerful enough to cleanse even the darkest stain of sin and free us from its grip. No sin is beyond His mercy.

4. Forgiveness Leads to a Transformed Life. Jesus told the woman, “Go now and leave your life of sin” (John 8:11). True repentance means turning away from sin, not returning to it. “Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1-2). Those forgiven by Jesus should not return to sin like “a dog that returns to its vomit and a sow that is washed returns to her wallowing in the mud” (2 Peter 2:22).

During this Lent season, let us reflect on this powerful narrative and commit to:

• Resisting the urge to judge others and instead embracing them with Christ-like love.

• Practicing true forgiveness, praying as Jesus taught in Matthew 6:12, “Forgive us our sins, as we also forgive those who sin against us.”

• Trusting in the cleansing power of Jesus, knowing that no sin is too great for his redemption.

• Relying on the Holy Spirit to empower us to live holy and sanctified lives, so that God can use us for his glory and the advancement of his kingdom.

PRAYER:

"Lord Jesus, cleanse us from all sins and help us extend grace to others as you have shown us. Strengthen us by your Spirit to walk in holiness and love. Amen."

Devotional 28 - Sat, April 5, 2025

JUDGEMENT BY APPEARANCE

John 7:21-24

Jesus’ words in John 7:24 carry a profound lesson: we must not judge others by outward appearances but strive for righteous discernment. In this chapter, we can see that Jesus himself faced unjust judgments.

His own brothers accused him of seeking public recognition (John 7:4).

Some claimed he was deceiving the people (John 7:12).

Others dismissed him as uneducated (John 7:15).

Some accused him of being demon-possessed (John 7:20).

Many refused to believe he was the Messiah (John 7:27, 42).

These misconceptions arose because people failed to truly understand Jesus—who he was and what he taught. They merely looked at his outward appearance. Their lack of faith led them not only to misjudge him but also to seek his death.

There is a danger in kind of judgement. This tendency to judge by appearances is not unique to Jesus' time. Even today, misunderstanding someone’s words, actions, or attitude often leads us to hasty and unfair judgments. A judgmental spirit creates division and conflict.

In John 7:45-49, we see that the Pharisees and chief priests played a role in influencing people’s negative perceptions of Jesus by provoking them. Similarly, we too can be swayed by the opinions of others, forming prejudiced views instead of seeking truth. This could lead to rift in relationships and disunity.

That is why Jesus commands us to make right judgments. But how do we ensure our judgments are just?

To avoid judging others by mere appearances, we must:

1. Resist rash and quick conclusions – Avoid forming opinions based on first impressions and emotions.

2. Engage in meaningful conversations – Take time to understand a person’s experiences, values, and perspectives.

3. Observe consistent actions – Pay attention to integrity, reliability, and interactions over time.

4. Acknowledge cultural differences – Be mindful of diverse cultural backgrounds and personal choices.

5. Seek God’s wisdom – Pray for discernment and guidance before making judgments.

6. Examine personal biases and prejudices – Be aware of how external influences may distort our perceptions. Be aware of provocation by others.

By practicing these principles, we obey Christ’s command to judge rightly, fostering understanding and unity rather than division. Instead of reacting emotionally or impatiently, we must remain sober-minded and self-controlled. This attitude strengthens families, churches, and communities, enabling them to stand united in the Lord and fulfill the Great Commission effectively and fruitfully.

PRAYER:

"Lord, help me to see others through your eyes, not through my own limited perspective. Grant me wisdom to judge rightly, patience to understand, and love to extend grace. Amen."

Devotional 27 - Fri, April 4, 2025

TWO KINDS OF DISCIPLES

John 6:60-79

After Jesus miraculously fed five thousand people with five small barley loaves and two fish, the crowd flocked to him. They recognized him as a prophet (John 6:14), but many followed him primarily for physical provision, as Jesus perceived in John 6:26.

However, within this crowd, there were two kinds of disciples. Some followed Jesus for material benefits but struggled to grasp his deeper, spiritual teaching.

David Guzik notes that the Jewish leaders likely misunderstood Jesus intentionally—especially when he described himself as the heavenly, eternal Bread of Life. When Jesus said, “Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you” (John 6:53) and “Whoever eats My flesh and drinks My blood remains in Me, and I in him” (John 6:56), they twisted His words to imply cannibalism.

As a result, many of his disciples became uneasy and could not accept his teaching. They turned away and no longer followed him. This illustrates that those who follow Jesus for personal gain often fall away when faced with difficulties. Judas Iscariot is a striking example—though he walked with Jesus, his heart remained distant, ultimately betraying him.

On the other hand, there were disciples who followed Jesus not merely for personal benefit but because they recognized him as the source of eternal life. They believed in him as the Holy One of God, an epithet signifying his divine origin and eternal existence with God. The title Holy One appears over 40 times in Isaiah, emphasizing God's omnipresence, omnipotence, omni-science, omni-ficence, and infinite power. These disciples acknowledged Jesus as the Holy One sent from God, and therefore, they remained with him.

Yet, even among those whom Jesus chose, one was a betrayer. John highlights

that, in his omniscience, Jesus knew from the beginning that one of his own would turn against Him. Jesus knows the intentions of heart. Be careful!

The question for us today is: Which kind of disciple are we? Let us examine our hearts today by pursuing the following:

Evaluate Our Motivations – Why do we follow Jesus? Is it for temporary blessings—comfort, success, or provision? Or do we seek the eternal life he offers? Lent is a time to reflect on our motivations and realign them with the gospel.

Endurance in Faith – When we face difficult teachings or challenges, do we turn away or press into Jesus for understanding? Like the true disciples who remained, we are called to persevere, trusting in his wisdom and eternal plan.

Acknowledge Jesus as the Holy One – Recognizing Jesus as the Holy One of God leads us to worship and surrender. He is not just a teacher but the eternal Son of God, worthy of our devotion. This Lenten season, let us deepen our reverence for him.

Seek Spiritual Nourishment – Jesus meets our deepest needs—not just physical but spiritual. Let us feed on his words, knowing that they bring eternal life and nourishment.

PRAYER:

"Lord Jesus, You are the Holy One of God, the giver of eternal life. Help me to follow You with a heart committed to Your truth, beyond any personal gain. Amen."

Devotional 26 - Thu, April 3, 2025

SPIRITUAL NOURISHMENT

John 6:48-58

For physical nourishment, food must become an intimate, integral, and indivisible part of the body. It must be taken in, digested, and absorbed so that it permeates every cell, creating and providing energy and life for the body. Without this process, food would serve no purpose. Accepting and internalizing food is crucial for sustenance and survival.

In the same way, Jesus uses the imagery of flesh and blood to signify the necessity of internalizing him—his entire being—in a spiritual sense. Just as food nourishes the body, Jesus nourishes the soul, the inner being. When one truly accepts him into the heart and allows him to permeate every aspect of the inner being, he imparts life—eternal and abundant.

The inner person consists of various abilities: imagination, thought processes, decision-making, logic, emotions, conscience, and the capacity to relate to God. When Jesus is invited into one’s inner being, an inseparable, intimate, and transformative union occurs. He revives the inner being which was dead in sin and sustains the soul with eternal nourishment.

Thus, Jesus as the Bread of Life, not just nourishes our body, but also our spirit, the soul, and the very core of a person’s existence. His flesh and blood symbolize his whole being, meant to be received and internalized to bring restoration, renewal, and continual sustenance.

The essence of this divine nourishment is Jesus’ sacrifice. The bread he offers is his body broken for us; the drink he provides is his blood, poured out for the forgiveness of sins. His shattered flesh and shed blood on the cross prepared the spiritual food needed for our eternal sustenance.

By believing in Jesus and receiving him into our hearts, we internalize him, allowing him to take control of every aspect of our inner being who is imperishable and eternal.

As we journey through Lent, let us reflect on our need for Christ’s nourishment.

• Have we truly invited him to permeate every part of our inner being?

• Has the heavenly and eternal Bread of life transformed our lives?

• Do we daily rely on him as our source of strength, wisdom, and life?

• Do we share this heavenly Bread of life with those who are spiritually hungry?

Just as physical food sustains the body, Jesus sustains us spiritually—forever. Let us draw near to him, feed on his Word, and allow his presence to nourish us perennially, internally, and eternally.

PRAYER:

"Lord Jesus, You are the Bread of Life. Help me to fully receive You, not just in knowledge, but in the deepest parts of my heart and soul. Nourish me with Your presence, sustain me with Your grace, and transform me into Your likeness. Amen."

Devotional 25 - Wed, April 2, 2025

THE BREAD OF LIFE

John 6:25-35

The miraculous feeding of the 5,000 (John 6:1-15) serves as a backdrop to Jesus’ teaching on the Bread of Life. In that event, the people ate ὅσος (hósos)—meaning as much as, in abundance—highlighting the lavish provision by the Lord. Yet, as they followed Jesus across the lake the next day their motivation was clear: they sought him not because of the miraculous sign pointing to his divine nature, but because he had filled their stomachs. Therefore, they reached him on the other side of the lake after walking for 2-3 hours—a hard labor.

Jesus, knowing their hearts, used their pursuit of physical sustenance to direct them toward a greater truth: true nourishment is not found in bread that perishes but in the eternal sustenance he alone provides. He urged them not to labor or pursue diligently for food that spoils but to seek with same diligence the food that gives eternal life—the nourishment that only he, the Son of Man, could give.

When they asked what work God required of them to obtain this provision, Jesus’ response was simple yet profound, “Believe in the one God has sent.” They understood that Jesus was talking about himself as the sent one of God.

Still, they demanded a sign, referencing manna from heaven in Moses’ time. Jesus corrected their thinking: it was not Moses who provided the manna, but his Father, and now his Father has given them the true bread from heaven—Jesus himself, the Bread of Life. He is the eternal sustenance and provision.

What can we take for ourselves from this episode?

• Seek Jesus for who he is, not merely for what he provides. Our pursuit of Christ should not be limited to material blessings but rooted in knowing him personally. Romans 8:32 says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”

• Prioritize eternal provision over temporary needs. While material concerns are real, our primary focus should be a thriving relationship with Jesus through prayer, Scripture, faith, fellowship, and outreach. Relationship with him will last for eternity and nourish our souls continuously.

• True satisfaction comes from faith in Christ, not earthly pursuits. No amount of success, wealth, or pleasure can fill the deepest hunger of the soul.

• Jesus alone satisfies completely. When we feel empty or restless, we must turn to him, for he alone provides lasting fulfillment.

• Be grateful for the eternal provision of Christ. The gift of salvation and eternal life should continually stir our hearts with gratitude.

PRAYER:

"Lord Jesus, you are the Bread of Life who alone satisfies our deepest hunger. Help us to seek you above all else and to find our lasting joy in you. Amen."

Devotional 24 - Tue, April 1, 2025

THE PROVISION OF THE LORD

John 6:10-13

Another unique concept introduced by the Apostle John in his account of the miracle of feeding the 5,000 is the phrase “as much as” (Greek: ὅσος). Unlike the other Gospel writers, who simply state that the people were satisfied (Matthew 14:20, Mark 6:42, Luke 9:17), John emphasizes that the provision was not only sufficient, but it was abundant—“as much as they wanted,” and even then, the food did not run out. Remarkably, after all had eaten their fill, twelve baskets of leftovers were collected, not crumbs, but pieces of the loaves themselves. Jesus would not let anything go to waste (John 6:12).

This detail underscores the role of Jesus as the true Provider, one who lavishly meets the needs of those who come to him. The crowd had gathered not for food, but to hear his divine teachings. Yet, in his compassion, Jesus provided for their physical needs as well, demonstrating that he cares for both the spiritual and material well-being of his people.

The idea of lavish and abundant provision is not new, but echoes God’s supernatural provision of manna to the Israelites in Exodus 16. In that passage, the people gathered “as much as” they needed—using the same Greek word, ὅσος, in the Septuagint translation. This theme of overflowing provision aligns perfectly with John’s portrayal of Jesus as the “Bread of Life” in John 6:53. When we trust in Jesus, he provides for every need, both spiritually and physically.

So, how do we apply this concept of “as much as” to our own lives? As Jesus abundantly provided for the needs of more than 5,000 people, we can trust in his ability to provide for us in the same way. Matthew 6:25-33 reinforces this promise, but with a condition: we must not be consumed by the pursuit of temporary, perishable treasures. Instead, we are called to focus our hearts and minds on seeking first the Kingdom of God and his righteousness, and all our material needs will be provided.

This idea of overflowing provision is also echoed in Malachi 3:8-12, where the Lord promises to “throw open the floodgates of heaven and pour out so much blessing that we will not have room enough for it” when we faithfully bring our tithes into his storehouse, the church in the present time. God’s resources are limitless, and the key is to come to him in faith and trust in his Word.

When the prophet Elijah trusted in God and went to the widow in Zarephath, God miraculously multiplied the oil and flour so that it lasted until the rains came (1 Kings 17). Similarly, when we trust Jesus and obey his Word, we too can experience his abundant provision—not only for our physical needs, but for every area of our lives.

Let us come to him, trusting in his promise to provide for us abundantly, as we seek first his Kingdom and his righteousness.

PRAYER:

"Heavenly Father, thank you for providing all my needs. Help me to come to you, be thankful, and seek your Kingdom with my whole heart. Amen."

Devotional 23 - Mon, March 31, 2025

THE SIGNIFICANCE OF MEAGER RESOURCES

John 6:8-11

One unique detail in John’s account is his mention of barley loaves. No other Gospel writer includes this specific detail. What is the significance of this?

Barley was considered a coarse and inexpensive grain, commonly used by the poor, while the wealthy preferred bread made from wheat.

John also uniquely uses the words “small loaves” and “small fish.” These were not large loaves but rather small, flat cakes—an ordinary daily ration for a poor person. The fish were also small, just enough for one person’s meal. Yet, Jesus used this meager portion from a humble boy to perform an extraordinary miracle, feeding more than 5,000 people.

The emphasis in this passage is not just on the miracle itself but on the meagerness of the resources. The boy’s provision was simple, his status was insignificant, and his offering seemed too small to matter. But when placed in the hands of Jesus, it was multiplied and became more than enough.

This is a crucial lesson for us today. Jesus’ miracle certainly revealed his divine power and glory, but it also teaches that when we place our limited resources, status, talents, and abilities in his hands, He can multiply them beyond imagination for his glory. The Bible is full of examples of this reality:

• David was just a young shepherd boy, yet when he placed himself in God’s hands, he defeated Goliath and became Israel’s great king. (1 Samuel 16)

• The servant girl in Naaman’s house simply directed the Syrian commander to Elisha, leading to Naaman’s healing and faith in the true God (2 Kings 5)

• Gideon saw himself as weak and insignificant, yet God used him to defeat the powerful enemies of Israel (Judges 7)

• Mary, a humble young girl, submitted herself to God’s plan and became the mother of our Savior (Luke 1)

• Rahab and Ruth, women overlooked by society, were used by God to be part of Jesus’ lineage (Joshua 2, 6; Ruth 1)

This shows that it is not our strength, talents, or status that matter, but our willingness to be placed in the hands of the Almighty. It’s not our ability, but our availability that matters to God.

The boy in John 6 did not question, doubt, or hesitate. He simply gave what he had to Jesus without expecting a reward. Likewise, we should submit ourselves and our abilities—no matter how small they seem—with faith, without fear, doubt, or hesitation. When we do, Jesus can do marvelous things for his glory.

Another powerful lesson from this passage is that a simple act of service or a humble offering can have far-reaching effects when surrendered to God. The boy never imagined that his small meal would feed thousands. Yet, because he was willing, his simple act became part of one of Jesus’ greatest miracles.

Likewise, our small acts of service and kindness—especially within the body of Christ—can have an impact far beyond what we imagine. Therefore, let us continue serving others without seeking recognition or reward, knowing that God can use even the smallest act for his greater purpose.

Are you willing to give your gifts, abilities, and resources—no matter how small—to Jesus? Or are you hesitant, doubtful, or afraid?

God is not looking for greatness; He is looking for faithfulness. When we surrender ourselves to him, he can multiply what we offer and use it to bless many. Will you trust him with what you have today?

PRAYER:

"Dear God, thank you for giving me abilities, talents, and gifts. Help me to submit them unconditionally and without apprehension to you so that you can multiply and use them for your glory. Amen."

Devotional 22 - Sat, March 29, 2025

TRUSTING THE LORD IN IMPOSSIBLE SITUATIONS

John 6:1-13

This passage records one of the most well-known miracles of Jesus—feeding over 5,000 people. All four Gospel writers mention this event, but John highlights a few unique details. First one is, Jesus tested his disciples' faith in the face of an impossible situation (John 6:6).

Jesus led the crowd to a remote place (Mark 14:15), where human efforts were insufficient to meet their needs. The disciples acknowledged their inability, yet Jesus knew what he was going to do (John 6:6). John wants us to see that the Lord sometimes leads his people into seemingly impossible situations where they cannot find or see a way out. But Jesus knows how to take care of them.

The Bible is filled with many similar examples. Some of them are:

• The Lord made Abraham and Sarah remain childless until old age, when it was impossible to have a child, yet the Lord knew how to give them Isaac as their son.

• The Lord brought Israel to the Red Sea, where there was no way of escape from the mighty army of Pharaoh, yet the Lord knew how he was going to part the sea and provide a way to save them

• The Lord brought the Israelites into the wilderness, where it was impossible to get food, water, and shelter, yet the Lord knew how to provide manna, quails, and divine protection through the pillars of fire and cloud.

• Gideon was commanded to face two vast armies of Midianites and Amalekites with only 300 men, yet the Lord knew how to secure victory for his people through torches.

• Joshua faced the impenetrable double walls of Jericho, which were located on a high hill, yet the Lord knew how to bring them down with a shout.

Why does the Lord bring his people to face impossible circumstances where their human might and wisdom would fail? So that they will trust him and lean on him rather than on their own strength and wisdom. Psalm 20:7 reminds us of this fact: “Some trust in chariots and some in horses, but we trust in the name of the Lord.” Proverbs 3:5 says, “Trust in the LORD with all your heart and lean not on your own understanding.”

When we encounter overwhelming and seemingly impossible challenges, we often worry, become anxious, attempt solutions in our own strength, or feel tempted to give up. But the Lord reminds us that nothing is impossible for him—not even placing his divine Son, the very God of very God, in the womb of a virgin (Luke 1:38). Jeremiah affirms, "Nothing is too hard for the Lord" (Jeremiah 32:17).

Thus, by bringing us to face an impossible situation, the Lord not only tests our faith, but he also wants us to grow in our faith in him and become more loyal to him so that we may do his work with enthusiasm and zeal.

Are you facing such an impossible situation in your life today? Take heart. Be steadfast in faith. Let nothing move you (1 Corinthians 15:58) because the Lord knows the way out. Trust him fully, and in his perfect timing, he will surely make a way as he did by providing food for over 5,000 people from only five loaves and two fish.

PRAYER:

"Lord, in my moments of doubt and impossibility, help me to trust in you alone. Strengthen my faith and lead me according to your perfect plan. Amen."

Devotional 21 - Fri, March 28, 2025

KNOWING VS. BELIEVING

John 5:39-47

The Jews diligently studied the Scriptures (v. 39). In fact, they literally followed God’s command in Deuteronomy 6:8-9 by using mezuzah and tefillin (phylactery). The mezuzah was a small case affixed to the doorposts of Jewish homes, containing a parchment scroll inscribed with verses from the Law—mostly the Shema, the central declaration of Jewish faith. The tefillin were small leather boxes containing parchment scrolls with Scripture. The Tefillin Shel Rosh was worn on the forehead, while the Tefillin Shel Yad was worn on the upper arm and wrapped around the hand to remind them of the scriptures day and night.

Thus, they paraded their religiosity and knowledge of the Scriptures, claiming to know them well. As mentioned in John 5:39, they studied the Scriptures diligently and took pride in their attachment to Moses, the great lawgiver and deliverer from Egyptian slavery.

However, it was deeply ironic that although they believed Moses, studied the Scriptures, and displayed their knowledge before men, they failed to believe in Jesus Christ—the very Messiah Moses had pointed to (Genesis 49:10; Exodus 12:21; Leviticus 16:5; Numbers 24:17; Deuteronomy 18:15), and mentioned by authors of other Old Testament books. Despite the overwhelming evidence of his Messiahship—his miracles, authority over nature, divine teaching, fulfillment of prophecy, and claims of divinity (such as “Before Abraham was, I AM” – John 8:58)—they rejected Him.

Here, there is a warning for many of us today. This same mistake is made by many today who call themselves Christians. They know and study the Bible very well, participate in church activities, and engage in spiritual rituals enthusiastically, yet lack true faith in Christ as their personal Savior and Lord. John Wesley and Charles Wesley were passionate missionaries who went to Georgia, USA, in 1735 to preach the gospel for three years. However, they had no personal experience of salvation through Jesus, and their labor was fruitless. But when they truly believed in Christ as their Savior and Lord, God blessed their efforts with great success. This writer once served in a church ministry with great enthusiasm but without a personal relationship with Jesus, leading to failure, confusion and disorientation in life. However, when I accepted Jesus as my Lord and Savior, my eyes were opened to eternal truth, and my labor became truly fruitful in him.

Therefore, during this season of Lent, let us take time to examine our own hearts:

• Do I have a personal relationship with Jesus, or just psychological knowledge about him?

• Am I merely performing religious duties and rituals, or have I truly trusted Jesus as my Lord and Savior?

• If I have experienced the forgiveness of sin and life everlasting through Jesus Christ, am I helping others move from being nominal Christian to a living faith in Christ?

If we have not yet put our faith in Jesus, let us do so today—because no amount of knowledge of the Bible or religious effort can replace true salvation. And if we have been saved by Jesus, let us actively help those who are still caught in tradition and nominal faith, guiding them to a meaningful and fruitful relationship with Jesus Christ.

PRAYER:

"Lord, help me not just to know about you but to truly know you as my Savior and Lord. Use me to lead others from empty religion to a living faith in you. Amen."

Devotional 20 - Thu, March 27, 2025

HONOR GOD IN JESUS CHRIST

John 5:21-23

In my fifth grade, I learned a poem that echoes the deep longing of humanity, asking, “Please tell me what does God look like? What is he doing, and where does he live?” This question has resonated throughout the ages, reflecting the quest within the human heart to understand the divine. Since the beginning of time, man has sought to know God, using rituals, devotion, knowledge, good works, ascetic practices, inflicting pain upon oneself, and pilgrimages, among many other paths. Yet, the thirst for understanding God remains unquenched and man still does not know where God is or what he is like.

God is so vast, so infinite, so beyond our comprehension, that we cannot grasp his being. As God says in Exodus 33:20, “You cannot see my face, for no one may see me and live.” Paul says, “Oh, the depth of the riches of the wisdom and knowledge of God! … His paths beyond tracing out!” (Romans 11:33).

However, God, in his love and mercy, chose to reveal himself in a tangible, knowable way, in Jesus Christ. John 1:18 declares, “No one has ever seen God, but the one and only Son … has made him known.” Hebrews 1:3 emphasizes this: “The Son is the radiance of God’s glory and the exact representation of His being.”

Jesus Christ is the key to know God. He says in John 14:6, “I am the way and the truth and the life. No one comes to the Father except through me.” He is the one who removes the barrier of sin and opens the way for reconciliation with God. In Matthew 11:27, he states, “No one knows the Father except the Son and those to whom the Son chooses to reveal Him.”

Therefore, if anyone desires to know God, they must come through Jesus, who, by his sacrifice on the cross, opened the door for humanity to meet, know, and be reconciled to him. John 5:23 tells us, “That all may honor the Son just as they honor the Father.” So, by honoring Jesus, we honor God, the Father.

He desires that we know and honor him through our devotion, worship, words, and deeds. This we can do by accepting Jesus Christ as our Lord and Savior as Jesus says in Matthew 10:32-33, “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.”

From the above explanation, we learn that if we have not yet placed our trust in Jesus as our Savior and Lord, now is the time to do so. Only through Jesus can we know God and have access to eternal life. If we already know God through Jesus, we must honor him with our lives—through prayer, worship, words, and actions.

Moreover, we are called also to honor God before others (Matthew 5:16). Sharing the message of the eternal life Jesus offers is a powerful way to glorify God and bear witness to his greatness. Let us reflect on our own faith journey: Are we merely traditional or nominal Christians, or are we those who truly know and honor God by knowing and honoring Jesus as our Savior and Lord? If we claim to honor God in worship, prayer, and devotion, do we also honor him before others by doing good works and sharing his truth with them?

Let us take time today to examine our hearts and our lives, ensuring that we are fully committed to knowing God through Jesus Christ and living in a way that reflects his glory to the world around us.

PRAYER:

"Heavenly Father, help us to know and honor you by accepting and honoring your Son, Jesus Christ. Grant us the courage to acknowledge you before others, bringing glory to your name. Amen."

Devotional 19 - Wed, March 26, 2025

PERPETUAL WORK OF THE LORD

John 5:1-17

In John 5:1-15, we see Jesus healing a man who had been paralyzed for 38 years—a long time of suffering and helplessness. This miracle demonstrates Jesus’ authority and power to heal, even in cases of prolonged and severe illness. The man was completely unable to move, yet Jesus healed him instantly, "at once" (John 5:9). This reminds us that while Jesus has the power to heal immediately, he also works in his own perfect timing and way to make people whole. Therefore, we can confidently come to him in prayer, trusting in his divine wisdom and authority to bring healing in his time.

Another striking detail in this passage is that Jesus performed this healing on the Sabbath, a day when Jewish law prohibited work. By doing so, Jesus confirmed his statement in Mark 2:27-28: “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”

Here, in Mark 2:23-36, Jesus had a confrontation with the Pharisees when his disciples plucked heads of grain on the Sabbath. The Pharisees saw this as a violation of the law, but Jesus responded by referencing David and his men eating the consecrated bread (1 Samuel 21:1-6). He pointed out that the Sabbath was intended to benefit people, not burden them. Over time, the religious leaders had turned the Sabbath into a rigid legal system, losing sight of its true purpose—rest, worship, renewal, and acts of mercy.

This lesson applies to us today. Our day of worship, Sunday, should be a time of fellowship, spiritual renewal, and serving others—not merely fulfilling rituals. This principle extends beyond the Sabbath to all religious disciplines and laws. They are meant to bless, not burden; to serve human well-being, not to oppress. Perhaps this is why tithing is no longer a legal requirement under Christ. Instead, we are called to give willingly, lovingly, cheerfully, and in proportion to what we have, as an expression of gratitude and devotion to God. Let us be encouraged to give to God’s church with this principles.

Finally, Jesus’ words in John 5:17 reveal a deeper truth: “My Father is always at his work to this very day, and I, too, am working.” They work regardless of days or times.

This echoes the message in Job 38-40—that God continuously cares for his creation. The Father and the Son are always at work, sustaining and providing for all living beings. What does this mean for us? We, too, are called to labor for the well-being of others without ceasing .

And true well-being is found in Jesus Christ, who offers eternal life and inheritance in his eternal Kingdom (Romans 8:16-17). Therefore, let us be moved to work tirelessly, with love and grace, to bring people to Christ—offering them healing not just from physical suffering, but from the sickness of sin, through the cross of Jesus Christ.

Let us take a moment to examine ourselves and ask whether we are wholeheartedly engaged in work of the Lord as this year’s theme verse reminds us, “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your continuous labor in the Lord is not in vain” (1 Corinthians 15:58).

PRAYER:

"Lord Jesus, you are the great healer and the Lord of all days. Help us to trust in your perfect timing and to serve others at all times with love, bringing them closer to you. Amen."

Devotional 18 - Tue, March 25, 2025

THE OVERFLOWING JOY OF SALVATION

John 4:28-30; 39-42

During this Lenten season, as we reflect on Jesus’ journey to the cross, we are reminded of the transformative power of his salvation in the most beautiful examples of the story of the Samaritan woman at the well. Jesus revealed himself to her as the true Savior, and as she believed in him, her heart was immediately changed. The living water he offered began to bubble within her, filling her with uncontainable joy. She was so overwhelmed that she left her water jar behind and ran to her own people to share the good news.

In that moment, she became a witness, fulfilling Jesus’ command to his disciples later: “You will be my witnesses in Jerusalem first, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). We saw earlier that due to her sinful life, she was an outcast by society. However, though she had been an outcast due to her past, her testimony carried weight because of the unmistakable transformation in her life. Her people, who had once rejected her, listened to her testimony. They saw genuine joy in her heart and were drawn to Savior she proclaimed. Many believed, not because she had all the answers, but because she simply and exuberantly invited them to come and see Jesus for themselves.

Paul expresses a similar compulsion in 1 Corinthians 9:16: “For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel!” Just as Paul and the Samaritan woman were driven by the joy of salvation, so too should we be compelled to share the good news. When we truly encounter Jesus, our hearts should overflow with joy, and that joy should naturally spill over to those around us. When the conviction of our heart is reflected in our words and works, people definitely take notice and listen to what we have to say.

This Lenten season, let us take to heart the lesson of the Samaritan woman. Our duty is not to convince people with elaborate and convincing arguments but simply to share what Jesus has done in our lives with joy and enthusiasm and invite others to experience him. Just as Philip invited Nathanael in John 1:46, saying, “Come and see,” we must extend the same invitation to unbelievers. When they come, Jesus will take care of the rest through his Holy Spirit.

During this season of Lent, let us reflect in our own heart on the following:

• Have we experienced the joy of salvation in a way that compels us to share Jesus with others?

• Are there people in our life who need an invitation to come and see Jesus? What have we done for them?

• How can we be more intentional in sharing the gospel with those around us?

If we have not done so yet, let us start sharing Jesus—the source of salvation and the joy that he gives.

PRAYER:

"Lord Jesus, thank you for the gift of salvation that brings joy and transformation to our lives. Fill our hearts with your love so that we may share it with others. Amen."

Devotional 17 - Mon, March 24, 2025

THE WILL OF GOD

John 3:31-34

Food is an unavoidable necessity for human life, as it provides strength and sustains existence. When the disciples brought food for Jesus, He surprised them by saying, “I have food to eat that you do not know about” (John 4:32). He was revealing that his strength and very existence did not depend on physical food but on doing the will of his Father. He affirmed this truth when he said, “My food is to do the will of him who sent me and to accomplish his work” (John 4:34; see also Matthew 4:4). For Jesus, the sole objective of his life was to fulfill the Father’s will which he carried out from before his birth and through his entire life.

When Jesus came into the world, he declared, “Sacrifice and offering you did not desire, but a body you prepared for me… I have come to do your will, O God” (Hebrews 10:5-10). God revealed his will in his law, and Jesus fulfilled it perfectly by obeying every letter (Matthew 5:17-18). He emphasized this purpose in John 6:38, “I have come down from heaven not to do my will but to do the will of Him who sent me.” Even in the agony of Gethsemane, he submitted fully to the Father’s plan, praying, “Father, if you are willing, remove this cup from me. Yet not my will, but yours be done” (Luke 22:42).

In his obedience to the Father’s will, Jesus humbled himself, taking the form of a servant, and ultimately became the perfect sacrifice on the cross (Philippians 2). Because of His unwavering submission, God declared from heaven, “This is my Son, whom I love; with him I am well pleased” (Matthew 3:17). As a result, “God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord” (Philippians 2:6-11).

This truth teaches us, his disciples, an invaluable lesson: we cannot please God or receive his blessings without fully doing his will. Just as physical food nourishes our bodies, doing the will of God sustains our spiritual existence. While our temporal strength may depend on physical sustenance, our eternal strength depends entirely on doing God's will in our lives. His will is clearly expressed in the following passages which he expects us to follow:

• 1 Thessalonians 4:3 – “It is God’s will that you should be sanctified: that you should avoid sexual immorality.”

• Romans 12:2 – “Do not conform to the pattern of this world but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing, and perfect will.”

• 1 Thessalonians 5:16-18 – “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

• 1 Peter 2:15 – “For it is God’s will that by doing good you should silence the ignorant talk of foolish people.”

• Micah 6:8 – “And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

• Romans 12:16 – “Live in harmony with one another. Do not be proud but be willing to associate with people of low position. Do not be conceited.”

• Colossians 3:13-14 – “Bear with each other and forgive one another… Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.”

If we truly claim to be disciples of Jesus, we must examine our lives to ensure that we are fully committed to doing the will of our heavenly Father, as revealed in these passages. If we find ourselves falling short, let us take this season of Lent as an opportunity to repent, return to the Lord, and realign our lives with his will. By doing so, we will not only be blessed but also become a blessing to others.

PRAYER:

"Heavenly Father, thank you for revealing your will to us through your Word. Just as Jesus found his sustenance in doing your will, help us to seek and obey your will in every aspect of our lives. Amen."

Devotional 16 - Sat, March 22, 2025

TRUE WORSHIP: A MATTER OF THE HEART

John 4:19-24

As we saw earlier, the Jews considered the Samaritans an impure race—"half-breeds"—because of their mixed lineage, as described in 2 Kings 17. They had a long-standing division, not only in their heritage but also in their worship practices. This hostility extended to their disagreement about the proper place of worship.

For the Samaritans, Mount Gerizim was sacred because both Abraham and Jacob built altars in its vicinity (Genesis 12:7; 33:20). It was also the mountain from which blessings were proclaimed upon them (Deuteronomy 11:29; 27:12). Their scriptures even stated that Moses commanded an altar to be built there (Deuteronomy 27:4-12). Over time, the Samaritans established their own temple on Mount Gerizim, which the Jews later destroyed, intensifying their animosity.

This explains why the Samaritan woman in John 4:20 insisted that “this mountain,” Gerizim, not Jerusalem, was the rightful place of worship. The two communities were divided, each claiming that their location was the true center of worship like many churches do today. However, Jesus explained that worship is not about a physical location but about the heart and truthfulness of the worshiper.

In John 4:21, Jesus foretold that the day would come when neither Gerizim nor Jerusalem would be the focus of worship. True worship is not about sacred sites but about a sincere heart that seeks God in spirit and truth (John 4:23-24). Jesus rebuked the empty, hypocritical worship of his time, quoting Isaiah: "You hypocrites! Well did Isaiah prophesy of you, when he said, ‘This people honor me with their lips, but their heart is far from me; in vain do they worship me.’” (Matthew 15:7-9; Isaiah 29:13)

Jesus also declared to the Samaritan woman that salvation is from the Jews (John 4:22), referring to himself as the promised Messiah. Only a heart and spirit that have been saved from sin by Jesus and transformed by the Holy Spirit can know and worship the Father truly. Without this transformation, the human spirit is dead and incapable of knowing or worshiping God. As Psalm 115:17 states: "The dead do not praise the Lord, nor do any who go down into silence."

But when Jesus enters a person’s heart, the Holy Spirit regenerates and sanctifies it, enabling him to worship in a way that aligns with God’s truth (John 17:17).

Thus, true worship is not merely an external ritual tied to a specific location, tradition, or time. It is internal (from the heart), spiritual (guided by the Holy Spirit), and biblical (aligned with God's truth). It is spontaneous and deeply personal, transcending physical boundaries and reflecting a genuine relationship with God.

During this Lent season, let us reflect on the condition of our own hearts and examine our worship:

• Do we worship God with a regenerated heart by the Holy Spirit?

• Do we worship out of habit, for appearance, or to satisfy tradition?

• Do we truly engage with God, allowing our spirits to be immersed in His presence?

Let us worship the Father with our spirit and sincerity of heart, regardless of the physical place, the people around us, or the time, both individually and corporately. May our worship be pleasing in our Heavenly Father's sight.

PRAYER:

"Lord, cleanse my heart from empty rituals and hypocrisy. Help me worship you in spirit and truth, with sincerity and devotion. Amen."

Devotional 15 - Fri, March 21, 2025

ENCOUNTER WITH CHRIST

John 4:5-26

Sychar, an ancient city of Samaria, carries a deep history of divine encounters, promises, and moments of spiritual awakening. Formerly known as Shechem, it was a place of great significance throughout biblical history. This was the land where Abram first arrived in Canaan (Genesis 12:6), where God first appeared to Abraham in Canaan and renewed his covenant (Genesis 12:7), where Abram built an altar and called upon the name of the Lord (Genesis 12:8), where Jacob settled and built an altar to El Elohe Israel (Genesis 33:19-20) and gave land to Joseph (Genesis 48:22; John 4:5), where Joseph was buried (Joshua 24:32), and where Joshua led the people in recommitting themselves to the Lord (Joshua 24:15).

Despite its sacred history, by the time of Jesus, the Samaritans who lived there had become complacent, holding onto their above heritage but missing the fullness of God’s redemptive plan. They became more ritualistic people, which can be noticed from the Samaritan woman’s words in John 4:19-20. Also, she claimed to have gotten the well from their father Jacob, the patriarch. But like the Jews, they missed the significance of Jesus as the Messiah. This could happen to us also. We might lose the centrality of Jesus in following our traditions.

During Lent, we reflect on our own spiritual complacency. Do we, like the Samaritans, take comfort in our religious traditions and rituals while missing the living presence of Christ? When Jesus met the Samaritan woman at Jacob’s well, he offered her something greater than history, greater than tradition and empty rituals—he offered her himself, the Savior and the source of living water.

Jesus' conversation with the woman at Sychar reveals the heart of Lent: a call to repentance, renewal, and true worship. The Samaritan woman clung to the well of her ancestors, but Jesus invited her to drink from a wellspring that never runs dry.

As we journey through Lent, let us examine the wells we rely on. Are we drawing from traditions, status, or past experiences, while neglecting the fresh, living water Christ provides at all times? Jesus calls us to worship in spirit and truth, to move beyond complacency and into a dynamic relationship with Him.

Let us ask ourselves some poignant and probing questions:

• What wells have I been drawing from that do not truly satisfy?

• In what ways have I become spiritually complacent, trusting in past experiences rather than seeking fresh encounters with Christ?

• How can I respond to Jesus' invitation to worship in spirit and truth this Lent and through the rest of my life?

Let us take time today to sit quietly before God. Ask him to reveal any areas of complacency in our life. Seek his presence afresh, knowing that he alone is the true source of living water.

PRAYER:

"Lord Jesus, forgive me for the times I have relied on the past instead of seeking you daily. Draw me into deeper communion with you, that I may worship in spirit and in truth. Amen."

Devotional 14 - Thu, March 20, 2025

THE OUTCAST WELCOMED

John 4:4-26

During Lent, we reflect on Jesus’ journey to the cross, which is marked by love, grace, and redemption for the unlikely and the wretched. One such encounter took place at Jacob’s well in Samaria, where Jesus met a woman burdened with sin and rejected by society.

She was a woman in a society where men looked down upon women. She was a Samaritan, a people despised by the Jews. Jews did not associate with them (John 4:9). She was a sinful woman, having lived with multiple men. Therefore, she was an outcast, coming to draw water at noon to avoid the shame of her condition.

Yet, Jesus did something a Jew would never do—He spoke to her and asked for a drink of water. More than that, he revealed himself to her as the Messiah and offered her the living water of eternal life. Ultimately, he used this sinful and rejected woman as his witness to bring others to him.

This encounter reveals the heart of Jesus. He did not shy away from the sinful, the broken, or the rejected. Instead, he extended grace, turning their shame into testimony. This is the heart of Lent—to recognize our own unworthiness yet marvel at the Savior who meets us in our lowest condition.

Just as Jesus welcomed the Samaritan woman, he welcomes us. No past is too sinful, no shame too deep, no rejection too great that his love and grace cannot restore. This is the heart of the gospel—Jesus does not turn away sinners and outcasts. Instead, he offers living water to those the world deems unworthy.

This story echoes another powerful testimony: Mary Magdalene. She was a woman from whom Jesus had cast out seven demons (Luke 8:2). Society may have viewed her as a terrible sinner and an outcast, but Jesus saw her as redeemed. She became not only his follower but also the first witness of his resurrection (John 20:16-18).

Both these women remind us that no sin, no shame, and no rejection is too great for Christ’s redeeming love. The very ones society despised; Jesus elevated to be messengers of his truth.

The women call us for a reflection upon our own lives:

• Do we ever feel unworthy of God’s love? How does this incident remind us of his grace?

• Are there people we avoid or look down upon? How can we reflect Jesus’ love to them?

• Like the Samaritan woman and Mary Magdalene, Jesus calls us to be witnesses of his love, grace, and salvation. Who can we share his love with today? Will we, like the Samaritan woman, go and share his grace with others?

Let us be grateful for his love and salvation extended to us, the wretched sinners, and let us commit ourselves to sharing his love with others.

PRAYER:

"Lord Jesus, thank you for loving me and seeking me despite my past sinfulness. Teach me to drink from your living water and to share your grace with others. Amen."

Devotional 13 - Wed, March 19, 2025

REACHING OUT TO ALL

John 4:7-9

Beginning in John 4:4, we see a significant moment in Jesus’ ministry as he travels through the Samaritan region. The Jews considered the Gentile Samaritans as outcasts and ethnically impure, avoiding association with them because they were a mixed community of Jews and Gentiles. Jews nicknamed them “half-breeds.” This division originated through their intermarriage when the King of Assyria deported most Jews from Israel and settled Gentile people from Babylon, Cuthah, Avva, etc. in Israel (2 Kings 17). Jews even avoided Samaria by crossing Jordan and traveling along its eastern side.

However, Jesus intentionally went through Samaria, not out of geographical necessity but to fulfil a divine mission—to extend the gospel to Gentiles. While Jesus clearly stated that he came for “the lost sheep of Israel” (Matthew 15:24; 10:5-6), his ultimate purpose was the salvation of all humanity which is foreshadowed in his encounter with the Samaritan woman. Thus, prophecies like Isaiah 49:6, which foretold that God’s people would be light to the Gentiles, are fulfilled. It also aligned with God’s covenant with Abraham in Genesis 12:1-3, which established that all nations would be blessed through his descendants.

The inclusion of four women in Jesus’s genealogy —Tamar, Rahab, Ruth, and Bathsheba—who were associated with Gentiles (Matthew 1) highlights God’s redemptive plan for both Jews and Gentiles. Paul echoes it in Romans 1:16 by saying that the gospel is the power of God for salvation of Jews and Gentiles.

Since Jesus came to reach “all people,” his followers must also do the same without distinction of religion, ethnicity, region, or social status. As his disciples, we are called to preach everywhere and to everyone without the barrier of creed, color, caste, country, culture or class—just like Jesus, and his disciples.

Jesus made this mission clear when he said, “This gospel of the Kingdom will be preached in “all the world” as a witness to “all nations” (Matthew 24:14), and “Go into “all the world” and preach the good news to “all creation” (Mark 16:15). Paul refers to himself as “the apostle to the Gentiles” (Romans 11:13; Acts 9:15) and reached the Gentile world in his missionary journeys (Acts 13-28).

Despite this clear biblical mandate, much of modern evangelism takes place within the church rather than outside to non-believers. This is often due to (1) Fear of rejection, criticism, or hostility, (2) Reluctance to step out of our comfort zone and face adversity, (3) Indifference to the lost people around us, and (4) A tendency to focus on church-based programs rather than outreach.

While gathering for worship and fellowship is important, the gospel is meant to be shared with those outside the church. Jesus warned that his followers would face mockery and persecution for proclaiming his name (Matthew 5:11-12), yet he also promised the Holy Spirit’s empowerment to enable them to witness boldly (Acts 1:8). At Pentecost, the Holy Spirit transformed the fearful disciples into powerful witnesses, equipping them to proclaim the gospel in the face of opposition (Acts 2). As a result, their message turned the world upside down (Acts 17:6).

Therefore, as followers of Christ, we too must have a passion for reaching the unreached, relying on the power of the Holy Spirit to take the gospel beyond the church walls. Since reaching the unchurched is our mandate, let us step out in faith and obedience, sharing the good news of Jesus Christ with “all people”—just as he, his disciples, and countless missionaries have done.

PRAYER:

"Heavenly Father, empower us to go to the needy unbelievers anywhere and everywhere to share the gospel of Jesus Christ with them and bring them in your Kingdom. Amen."

Devotional 12 - Tue, March 18, 2025

THE WATER OF LIFE

John 4:13-14

When the Samaritan woman started conversing with Jesus about water at Jacob’s well at Sychar, he seized the opportunity to use the imagery of water—an essential part of daily life—to illustrate the quenching of spiritual thirst through faith in him as the Savior. So, the first lesson we can learn from the episode of the Samaritan woman is that, when an opportunity is presented to us to talk about eternal life through Jesus, we should promptly use such an opportunity to share the gospel.

Let us look at the importance of water for life. Everyone understands what it means to thirst and the consequences of not having water. Without water, life cannot be sustained, and many have perished from its absence. Water is essential for survival, bringing refreshment, satisfaction, and vitality.

Similarly, in John 4, Jesus speaks of a deeper thirst—a longing for the water of spiritual and eternal life—because the human heart is dry and devoid of true spiritual fulfillment. This dryness exists because humanity has sinned and rejected Jesus Christ, the true source of life.

However, Jesus declares that whoever, like the Samaritan woman, believes in him as the Savior will receive the living water of spiritual and eternal life. He will enter their heart, forgive their sins, and open a wellspring of divine refreshment. The once-dry heart will be rejuvenated, overflowing with eternal joy, satisfaction, and the assurance of life with him.

During this Lenten season, let us examine our hearts to see whether they remain dry, lacking the true joy, peace, and satisfaction that only Jesus’ living water can provide. If that is not the case, let us place our faith in Jesus today and receive the eternal joy of salvation and the assurance of everlasting life as he mentions in John 4:14, “Whoever drinks the water I give them will never thirst. Indeed the water I give them will become in them a spring of water welling up to eternal life.”

For those who have already believed in Jesus as Savior and have experienced the streams of the spiritual life of Jesus, let us share this living water with others. Many are suffering from a lack of true joy, peace, satisfaction, and assurance of eternal life—may we be the vessels through which they encounter Christ’s life-giving presence by doing the following:

• Examine our own spiritual health. Ask ourselves: Are we experiencing the joy, peace, and satisfaction of Christ or are we spiritually dry?

• Live a life that reflects true satisfaction in Christ by making our joy, peace and satisfaction evident to others.

• Be aware of spiritual thirst around us as many are searching for meaning, purpose and true fulfilment in life. Connect with them.

• Be a conduit of Living Water at all times by providing the opportunity to receive Jesus as Savior.

• Break cultural and social barriers in sharing eternal life like Jesus. Do not hesitate to share the gospel with people from different cultural and social backgrounds.

PRAYER:

"Lord Jesus, the Living Water, quench our thirsty souls with your grace, filling us with the joy and peace of eternal life. Help us to share your life-giving presence with others, that they too may be refreshed and satisfied in you. Amen."

Devotional 11 - Mon, March 17, 2025

SUPREMACY AND URGENCY

John 3:31-36

In this passage, John the Baptist emphasizes the supremacy of Christ and, consequently, the urgency to believe in him as the giver of eternal life. Jesus is superior to all created beings because he has a supreme origin—the heavenly eternity itself. He is God (John 1:18), and therefore, only he knows and can reveal heavenly and eternal truths to humanity.

Therefore, John humbly acknowledges in John 3:28, “I am not the Messiah but am sent ahead of him.” In fact in John 1:27, he humbly confesses that “I am not worthy to untie the straps of his sandals.” He describes himself not as the bridegroom but as the friend of the bridegroom, meaning that the bride—the people of God—belongs to Jesus, not to him. Despite his privileged and popular position as a divine messenger, John sees himself as an earthly “nobody”, someone dispensable in comparison to Christ. This truth applies to every human being, especially the people of God.

And this is a valuable lesson for us to learn. No matter how privileged we may be, we are merely servants of Jesus. We must recognize our frailty and live in humility, just as Jesus did. Paul writes in Philippians 2:6-8, “Being in very nature God, Jesus did not consider equality with God …rather, he made himself nothing by taking the very nature of a servant” Likewise, 1 Peter 1:24-25 reminds us:
“All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall.”

True humility leads to unity and tranquility among people and enables us to fully accept the supremacy of Jesus.

John also asserts that because Jesus is from heaven, only he can reveal eternal truths—truths that human beings deeply long for. No one else can provide them. That is why John urges us to believe in Jesus and receive heavenly and eternal light and life in him.

At the same time, rejecting Jesus is not a neutral act—it is a deliberate refusal of the Son of God, which leads to extremely serious and eternal consequences. John 3:36 warns: “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” We cannot remain undecided. We must choose—either eternal life in Christ or eternal destruction under God's wrath. There is no third option.

During this Lenten season, let us reaffirm our faith in Jesus as our only Savior from sin and the Giver of eternal life. If we have not yet done so, now is the time to believe—to escape the wrath of God and the eternal destruction of our souls.

May we always keep before us our nothingness and live in humble surrender to the supremacy of Jesus Christ.

PRAYER:

"Lord Jesus, help me to humbly recognize your supremacy and trust in you alone for eternal life. Keep my heart surrendered to you, that I may walk in faith, humility, and obedience. Amen."